List of sources with English handwriting
ʻAbdol Ḥamīd, Ṣāʼīb (1424), Moʻǰam Moʼvareḵī al-Šīʻa: Al-Imamīyya, Al-Zaydīyya, Ismaʼīlīyya, Qom, Moʼassīsa Dāʼrat al-Maʻārīf Fīqh Islamī.
Abū Hīlāl Askarī, Moḥammad b. ʻAbdollāh (1987), Al-Awaʼīl, Ṭanṭā.
Aḥmadvand, Šoǰā, Mūsā Ḡafoūrī (1397), "The Political Rule of Ancient Iran in ʻOmar ḵayyām's Nowrūznāmeh", New Research in Humanities, Vol. 47, pp. 125-151.
Al-Baqdādī, ʻAbdol Qādīr b. ʻOmar (1418), ḵazānat al-Adab Lob Lbāb Līsān al-ʻArab, Beirut.
Al-Isfahānī, Hamza b al-Ḥassan (1409), Sawāʼr al-Amṯāl ʻla Afʻal, Beirut.
Al-Isfahānī, Hamza b al-Ḥassan (Nd), Taʼrīḵ-e Sonī Molūk al-Arż wa al-Anbīyā, Beirut, Manšūrāt Dār Maktaba al-Ḥayāt.
Al-ǰāhīẓ, ʻAmr b Baḥr (1991), Al-Maḥāsīn wa Al-Ażdād, Beirut, Dār Al-Hādī.
Al-Moqarī Al-Telmīsānī (1997), Nafḥ al-Ṭayyīb Men ḡaṣan al-Andūlūs al-Raṭīb, research by Iḥsān ʻAbās, Beirut, Dār Sādīr.
Al-Nūwayrī, Šahābauddīn Aḥmad b. ʻAbdul Wahāb (1423), Nahāya al-Arab Fī Fonūn al-Adab, Cairo, Dār Al-Kotob wa Al-Weṯāʼq Al-Qawmīya.
Al-Salāmeh, Ḥesām (1397), "Study of the language style of Khayyam Neyshabouri Nowruznameh", the first national conference on basic research in language and literature studies.
Al-Ṣayyād, Fawʼād ʻAbdul Moʻaṭī (1972), A-Nowrūz wa Aṯarehī Fī al-Adab al-ʻArabī, Beirut: ǰamīʻa Beirut al-ʻArabī.
Amīn, Moḥsen (1403), Aʻyān al-Šīʻa, Beirut, Dār al-Taʻārīf Līl-Maṭbūʻāt.
Āqābozorg Teḥrānī, Moḥammad Moḥsen (1403), Al-Ẕorīʻah Ila al-Taṣānīf al-Šīʻah, Beirut, Dār al-Ażwāʼ.
Aẕarnoūš, Āẕartāš (1370), "ǰāḥīẓ", The Great Islamic Encyclopedia, Tehran, the center for the Great Islamic Encyclopedia.
Bahār, Moḥammad Taqī (1337), Sabkšenāī Yā Tārīḵ-e Taṭavūr-e Naṯr-e Fārsī, Amīrkabīr.
Balʻamī (Nd), Taʼrīḵ al-ʻArabī, Research by Moḥammad Rošan, Soroūš.
Baqdādī, Ismāʻīl (1951), Hadīyat al-ʻĀrefīn, Asmāʼ al-Moʼaefīn va Āṯār al-Moṣanefīn, Beirut, Dār-aḥīyāh al-Taraṯ al-ʻArabī.
Baqdādī, Ismāʻīl (Nd), Iīżāḥ al-Maknūn Fī Ẕeīl ʻAlā Kašf al-ẓonūn ʻAn Asāmī-ye al-Kotūb va al-Fonūn, Beirut, Dār-aḥīyāh al-Taraṯ al-ʻArabī.
Bayāt Moḵtārī, Moḥammad, Moḥammad Ḡafoūrīfar (1391), " Who Is The Author Of Noruznameh? ", the journal of epic literature (pazhuhesh-nameh farhang-o-adab), Vol. 13, Year 8, pp. 190-205.
Bīrūnī, Abū Reīḥān (1380), Āṯār al-Bāqīya ʻAn al-Qorūn al-ḵālīya, Tehrān: Markaz-e Našr-e Mīrāṯ-e Maktūb.
Brockelmann, Carl (Nd), History of Arabic Literature, Cairo, Dār al-Maʻārīf.
Daštī, Reżā (1386), ǰašnhā-ye Mellī-ye Irānīyān, Tehrān, Pāzīneh.
Dāvūdī, Moḥammad b. ʻAlī (By-ta), Ṭabaqāt al-Mofaserīn, Beirut, Moḥammad ʻAlī Beyżoūn, Dar Al-Kotob Al-ʻElmīyya.
Dehḵodā, ʻAlī Akbar (1377), Loḡatnāme, Tehrān, Institute of Publishing and Printing of University of Tehran.
Derāyatī, Moṣṭafā (1390), Fehrestegān-e Nosḵehā-ye ḵaṭī Iran, Tehrān, Sāzmān Asnād va Ketābḵāneh, Mellī-e ǰomhoūrī-ye Eslāmī-ye Iran.
Derāyatī, Moṣṭafā (Nd), Fehrestvār-e Dastneveštehā-ye Iran, Mashhad, Moʼassese Farhangī va Pažūhešī-ye ǰavād.
Ebn al-Abār, Abū Abdollāh Moḥammad b. Abdollāh (1986), Aʻtāb al-Kītāb, Beirut.
Ebn al-ḵaṭīb (1424), Al-Ihāṭa Fī al-Aḵbār al-Qarnāṭa, Beirut, Dār al-Kītab al-ʻElmīya.
Ebn Al-Sāʻī, ʻAlī b. Anǰab (1430), Al-Dor Al-Ṯamīn Fī Asmāʼ al-Moṣanefīn, Tunisia, Dār al-ḡarb al-Islamī.
Ebn Ayyās, Moḥammad b. Aḥmad (1995), Nozha al-Umam Fī al-ʻAǰāʼeb wa al-Ḥīkam, Cairo, Maktaba al-Madboūlī.
Ebn Esfandīyār, Moḥammad b. Ḥassan (1366), Tārīḵ-e Ṭabarestān, Tehrān, Padīde ḵāvar.
Ebn Farḥūn (Nd), Al-Dībāǰ al-Maẕhab Fī Maʻrīfa Aʻyān ʻOlamāʼ al- Maẕhab.
Ebn Idrīs, Moḥammad b. Aḥmad (1410), Al-Saraʼīr al-Ḥawī Lī-Taḥrī al-Fatāwī, Qom.
Ebn ḵalakān, Aḥmad b. Moḥammad (Nd), Wafayāt al-Aʻyān wa Anbāʼ Abnāʼ al-Zamān, Beirut, Dār al-Fīkr.
Ebn Moqaffa, Al-Nīrūz, Property Number: 003 / 1393.04.02459, Malik National Library and Museum.
Ebn Nadīm (Nd), Moḥammad b. Isḥāq, Al-Fehrest, Beirut, Dār al-Maʻrīfah.
Ebn Qāżī, Aḥmad b. Moḥammad (Nd), Ẕeīl-e Wafayāt al-Aʻyān, Tunisia, Al- Maktaba al-ʻAtīqah.
Ebn Qodāma al-Maqdīsī, ʻAbd al-Raḥman b. Moḥammad (Nd), Al-Šarh al-Kabīr, Dār al-Kītāb al-ʻArabī.
ʻEmad al-Dīn al-Kātīb, Moḥammad b. Moḥammad (1971), ḵarīdat al-Qaṣr wa ǰarīdat al-ʻAṣr, Tunisia, Dār al-Tunisiya.
Farzāneh, Moḥsen (1363), "Who is the author of Nowruznameh?", Journal of Ayandeh, pp. 10-11.
Fāteḥīnežād, ʻEnāyatollāh (1370), "ǰāḥīẓ (section of al-Maḥāsīn wa ad-Ażdād)", Great Islamic Encyclopedia, Tehrān, the center for the great Islamic encyclopedia.
Fāteḥīnežād, ʻEnāyatollāh (1392), "Ḥamza Isfahānī", The Great Islamic Encyclopedia, Tehrān, the center for the great Islamic encyclopedia.
Feīż kāšānī, Moḥammad Moḥsen (1387), Maǰmoʻe Rasāʼīl (1), Edited by Moḥammad Emāmī Kāšānī, Tehrān, Madrasa ʻĀlī-ye Šahīd Moṭaharī.
Ḥāǰī ḵalīfa, Moṣtafā b. Abdollāh (Nd), Kašf al-ẓonūn ʻAn Asāmī al-Kotb wa Al-Fonūn, Beirut, Dār-aḥīyāh al-Taraṯ al-ʻArabī.
Hāroon, ʻAbdul Salām Moḥammad (1973), Nawāder al-Maḵṭooṭāt, Moṣṭafa Al-Bābī Al-Ḥasabī wa Aowladīhī Be-Mīṣr.
Ḥosseīnī Isfahānī, Ghiathuddin Ali, a summary of astrology and proof of calendar, Kitabkhaneh, Moza and Center for Isnad of an Islamic Consultative Assembly. Shamara version 79002.
Inostrantsev, Konstantin (1348), Sasanidskie etiudy, Translated by Kāżem Kāżemzādeh, Tehrān, Bongāh-e Tarǰome va Našr-e Ketāb.
ǰaʻfarīyān, Rasūl (1376), "Newroz dar Farhang Šīʻa", Nāma Mofīd, No. 9, pp. 201-220.
Kaḥāla, ʻOmar Reżā (1376), Moʻǰam al-Moʼalefīn, Beirut, Dar Ehīyā al-Torāṯ al-ʻArabī.
ḵānī, Ḥamīd (1397), “Exegtical Approaches of al-Hakim al-Tirmidhi”, The Journal of historical approaches to Qur’ān and ḥadith Studies, No. 63, pp. 172-197.
Kāsānī Al-Ḥanafī, ʻAlāʼddīn Abū Bakr b. Massʻoūd (1394), Badāʼʻ wa al-Ṣanāʼʻ Fī Tartīb-e al-Šarāʼʻ, Beirut, Dar Al-Kītāb Al-ʻArabī.
ḵaṭīb Baḡdādī, Aḥmed b. ʻAlī (1417), Tarīḵ-e Baḡdād, Beirut, Moḥammad ʻAlī Beyżoūn, Dar Al-Kotob Al-ʻElmīyya.
ḵayyām, ʻOmar b. Ibrahīm (1380), Nowrūznāmeh, Edited by Moǰtabā Mīnavī, Tehrān, Asāṭīr.
Maǰlesī, Moḥammad Bāqer (1403), Bīhār al-anwār, Beirut, Dar Ehīyā al-Torāṯ al-ʻArabī.
Maǰmal al-Tawārīḵ wa al-Qīṣaṣ (Nd), research by the Malek al-Šoʻarā Bahār, Tehrān, Kalāleh ḵāvar.
Maqrīzī, Aḥmad b. ʻAlī (1422), Al-Mawaʻīẓ wa al-Iʻtībār, Al-Forqān līl-Torāṯ al-Eslamī
Marzbānī, Moḥammad b. ʻImrān (1425), Moʻǰam al-Šoʻarā, Beirut, Dār Sādīr.
Moḡnīya, Moḥammad ǰavād (1421),Al-Fīqh ʻAla al-Maẕāhb al-ḵamsa: Al-ǰaʻfarī, Al-Ḥanafī, Al-Malīkī, Al-Šafīʻī, Al-Ḥanbalī, Beirut, Dār al-Tīyyīr al-ǰadīd.
Moḥammadī Malāyerī, Moḥammad (1379), History and culture of Iran during the transition from the Sassanid era to the Islamic era, Tehrān, Toos.
Moḥīt Ṭabātabāʼī, Seyed Moḥammad (1343), "Nowruz and Nowruznameh", Yaḡmā, 190, pp. 74-79.
Naǰāšī, Aḥmad b. ʻAlī (1365), Rīǰāl al-Naǰāšī, ǰamīʻa al-Modarassīn Fī Ḥoza al-ʻElmīyya Bī Qom, Moʼassīssa al-Našr al-Eslamī.
Naršaḵī, Abū Bakr Moḥammad b. Jaʻfar (1363), Tarīḵ-e Bukhara, Translated by Abū Naṣr Aḥmad b Moḥammad b. Naṣr al-Qabāwī, Tehrān, Toos.
Qalqašandī, Aḥmad b. Abdollāh (Nd), Ṣobḥ al-Aʻšā Fī Ṣanāʻata al-Enšāʼ, Beirut, Dar Al-Kītāb Al-ʻElmīyya.
Qanavāt, ʻAbdolraḥīm (1391), "Mīnavī and ḵayyām", Eṭelāʻāt newspaper, Wednesday, 10 ḵordād, 1391, Cultural Supplement, No. 25325.
Qanavāt, ʻAbdolraḥīm (1393), Local historiography of Iran in the Islamic period (up to the seventh century AH), Qom, Research Institute and University, Tehran, Samat.
Raḥmatī, Moḥammad Kāẓem (1396), "Considerations on the correction of Ibn Nadim's book", Shahab Heritage, Volume 23, Number 90.
Rażī, Hāšem (1380), Chronology and Celebrations of Ancient Iran, Tehrān, Behǰat Publications.
Ṣafdī, ḵalīl b. Āībak (1401), Al-Wāfī Be al-Wafayāt, Beirut, Franz Steiner Publishing House.
Saḵāwī, Moḥammad b. ʻAbd al-Raḥman (Nd), Al-Aʻlān Be-al-Tūbīḵ Leman Ẕam-e Taʼrīḵ, Beirut, Dār al-Kītāb al-ʻElmīya.
Šamšīrī, Raḥīmeh etal (Spring 2016), "Analysis of conflicting reports of praise and guilt of Moali Ibn Khanis and evaluation of the causes of his weakening", Ulum Hadith, Volume 21, Number 1.
Šeīḵ Hor ʻāmolī, Moḥammad b. Ḥassan (1409), Wasāʼl al-Šīʻa, Qom.
Shaʻbānī, Reżā (1378), Nowruz customs, Tehrān, Center for International Cultural Studies.
Shafa, Shojaeddin (1385), De persia a la Espana musulmana: la historia recuperada, Translated by Mehdī Semsār, Tehrān, Gostareh.
Soroūšīyār, ǰamšīd (1354), "Aʻyād al-Fors", Yaḡmā, pp. 370-373.
Tehrānčī, Mīnā (1379), “Nurūznāme,” Ketāb-e Māh Honar, No. 30-30, pp. 12-13.
Termeẕī, ḵāwǰa ʻAlī, Nooroznāme, Ketābḵāneh, Moza and Markaz Asnād Maǰles-e Šūrāy-e Eslāmī, Number proven 12827.
ʻwfī, Moḥammad (Nd), Lobāb al-albāb, Edited by Edward Brown, Braille Press.
Yāqūt, Šahābauddīn Abū ʻAbdullāh (1993), Moʻǰam al-Odabāʼ, research by Iḥsān ʻAbās, Beirut, Dār al-ḡarb al-Eslamī.
Zamānī Maḥǰoub, Ḥabīb (1395), " An Investigation of Nowruz Document in Islamic Traditions: A Case Study of Mu lla Ibn Khnys's Narrative", The History of Islamic Culture and Civilization Quarterly Journal of Research, Vol. 25, pp. 29-44.
Zarrīnkoob, Roozbeh (1386), "An ancient report of Nowruz ceremonies in the Sassanid era", Bukhara, vol. 60, pp. 190-192.
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