Abū al-Faraǰ al-Esfahānī, ‘Alī b. al-Ḥosseīn(b.n ). al-Aḡānī, Cairo: wezarat-ul-ṯīqāfa wa al-Eršād al-Qūmī.
Abū Noʻaīm Asbahānī, Aḥmad b. ʻAbdollāh, (1967), Ḥīlīyat_ul-Awlīyāā wa Ṭabagāt_ul-Aṣfīyā, Bierūt.
al-Balāḏūrī, Aḥmad b. Yaḥyā b. Jābīr,( 1956), Fotūḥ ul-Boldān, Edited by ṣalāhoddīn monjed, cirio: Maktaba nedhat almeşrīh
Al-Dori, Abd al-Azهz, (2005), Našat al-‘Elm al-Tārīḵ ‘Ind al-‘Arab, Beirut: al-Maṭba‘a aldīrāsāt- alwahdat-ul-ʻArabīyah.
Al-Wāqīdī, Abū ʻAbdollāh Mohammad b. ʻOmar, (1989), al-Maḡāzī, Edited by Marsden Jones, Beirūt: Dār al-ʻElmī.
Aghajari Hashem, AmirHossein Hatami(2014), “Tradition method and transition from it in islamic historiography, Alzahra University Historical perspective and historiography, year 24, number 13, series 98, spring and summer 2013, pages 31-5
Al-Tīrmiḏī, Abū ʻĪsā Moḥammad b. ʿĪsā, ( 1395), Ṣaḥīḥ al- Al-Tīrmiḏī, Edited by Ebrahīm oţwe awadh, maktab Moṣṭafā albāb alhalabī.
Bazdavi, Ali b. Mohammad (1963),Oṣūl_oddīn, cairo.
Beverly C. Southgate, (1379), History: What and Why?: Ancient, Modern and Postmodern Perspectives,Translated by: Roya Monajem, tehran: Negāhe Sabz. (in Persian)
Ebn Qotayba Dīnavarī (1965), Al-Ma‘ārif, Edited by Ṯirvat ‘Akāša, Egypt: Dār al-Ma‘ārīf.
Elmi, Ghorbani, )1377(, "Introduction to Rudolf Otto's religious theory based on the concept of holy", articles and reviews, issue 64, pp 101-89. ( in Persian)
Fassihi, Amanollah, (1386) "Religious intellectuals and conventionalization of religion", political science, volume 10, issue 37, pp 11_ 44. (in Persian)
Fawzi ,Faroūq ʻomar, (1425), Islamic Historiography , Amman: zayed centre for heritage and history. (in Arabic)
Feirahi,Davood, (1398), ""The ratio of historiography of the Islamic Revolution and the tradition of Qudsi historiography in Iran" , A Methodological critique of historiography of islamic revolution (proceedings), by hassan hazrati, Tehran: Research Institue of Imam Khomeini Research Center and Islamic Revolution , pp 15_ 20. (in Persian)
Ḥamawī, Yāqūt, (1907_ 1927), Moʻǰam_ul-Odabāʼ, leiden: Brill Academic Publishers
Hamedani, Hassan, ( 1963), al_eklīl, mohammad b. Ali akwa, cirio.
Horovitz, Josef, (1949), The Earliest Biographies of the Prophet and Their Authors, translated by Hosein Nasar, cirio: Albābī.
Ebn ʻAbd al-Rabbīh, ( 1981), Al-ʻIqd ul-Farīd, by the efforts of Ahmad Amin etal, Beirūt.
Ebn al-Nadīm, Abū al-Faraǰ Moḥammad b. Isḥāq, (1987), al-Fīhrīst, Translation and research Mohammad Reza Tajadod, Tehran: Amīr Kabīr.
Ebn Hīšām, (1375), As-Sīrah an-Nabawīyyah, translated seyed Hashem Rasuli, Tehran: ketābchī.( in Persian)
Ebn Kaṯīr, Abū al-Fiḍā’ ‘Imād ad-Dīn Ismā‘īl b. ‘Umar, ( 1984), Al-Bīdāya wa Nīhāya, Dār ehyā atrath alarabi.
Ebn ḵaldūn, Abū Zayd ‘Abd ar-Raḥmān b. Moḥammad, ( 1958), Moqaddīmah, Translation Mohammad Parvin Gonabadi, Tehran: Book translation and publishing company.
Ebn Sa‘d, Abū ‘Abdollāh Moḥammad, (1957), Ṭabaqāt al-Kobrā, Beirūt: Dār Beirūt.
Ebn Sayyed ul-Nās, Abū al-Fatḥ Mohammad. (1994). ʻOyūn ul-Aṯar Fī Fonūn ul- Maḡāzī wa Al-šamāʼīl wa Al-Seiyar, Beirut: Dar Al-qalam
Ebn šarīya, ʻUbayd, ( 1928 ), " Aḵbār ʻUbayd b. šarīya " Hyderabad Deccan.
Ebn šahāb al-Zuhrī, Mohammad b. Moslīm, ( 1981), al-Maḡāzī Nabawīya, Soheyl Zokār, Dimashq: Dār al-Fekr.
ḵaṭīb Baḡdādī (1417), Tārīḵ al- Baḡdād ao Madīna al- Salām, Beirtu: Dār al- Kotob al-‘Elmīyya.
Khidr, Abd al Alim Abd al_Rahman,(1389), muslims and historiography: A reaserch on islamic historiography, Translated by Sadegh Ebadi، Tehran: samt.( in Persian)
Mez, Adam , (1940), Die Renaissance des Islams, Translated by Mohammad abdolhadi abūride, cirio: lojnat_o_tal'īf aw tarjomah wa našr
Roholamini, Mahmood, (1370), Basics of anthropology, tehran: Āṯār. (in Persian)
Rosental, Franz(1968), A histopry of muslim historiography, Tarnslated by Asadollāh Āzād Entešārāt Āstān Qods Rażavī.[In Persian]
Šahrestānī, Moḥammad b. ʻAbd al-karīm (1361), Al-Mīlal va al-Nīḥal, tehran: Egbāl.( in Persian)
Saḵāwī, Moḥammad b. ʻAbd al-Raḥman (Nd), Al-Aʻlān Be-al-Tūbīḵ Leman Ẕam-e Taʼrīḵ ,Beirut, Dār al-Kītāb al-ʻElmīya.
Shafaei Hiq, Javed, (2015) "Examination of the theoretical bases of Ibn Ishaq and Ibn Hisham in compiling the Prophet's biography and examining the omissions and Ibn Hisham's additions to the biography of Ibn Ishaq" International Congress of Islamic Sciences, Humanities, Tehran, pp .1-12
Sharafi, Mahboobeh,(2014) "Reflection of the Belief in Divine Will in Historiography of Ilkhanid Period: With an emphasis on Jahāngushāy and Wassāf History",jostarha_ye tarikhi, Volume 4, Issue 2, pp 69-91
Ṭabarī, Abū ǰaʻfar Moḥammad b. ǰarīr (1901.), Tārīḵ-e al- Ṭabarī: Tārīḵ al-Omam va alMolūk, brill.
Ṭūsī, Abu ǰaʻfar Moḥammad b. Ḥasan (1380), Rīǰāl, najaf.
Ziriklī, Ḵair ud-Dīn (2002), Al-Aʻlām, Beirūt: Dār al-ʻelm Līlmalāyin.
)