کتابشناخت
احمد، ابراهیم خلیل (1964) المستشرقون و المبشرون فی العالم العربی و الاسلامی، مکتبه الوعی العربی.
آسابرگر، آرتور(1373) روشهای پژوهش رسانهها، مترجم: محمد حافظی، تهران: دفتر مطالعات و برنامهریزی رسانهها.
اسفندیار، محمود رضا (1386) «نگاهی به مجادلات قلمی هنری مارتین و عالمان عصر قاجار دربارۀ نبوت خاصه»، نیمسالنامۀ تخصصی پژوهشنامۀ ادیان، سال1، شمارۀ 2
اسعدی، مرتضی (1381) مطالعات اسلامی در غرب انگلیسی زبان از آغاز تا شورای دوم واتیکان(1965م) تهران: انتشارات سمت.
دانستان، جان لسلی (1831) آیین پروتستان، مترجم: عبدالرحیم سلیمانی اردستانی، تهران: مؤسسۀ آموزشی و پژوهشی امام خمینی.
رانسیمان، استیون (1371) تاریخ جنگهای صلیبی، مترجم: منوچهر کاشف، تهران: شرکت انتشارات علمی و فرهنگی.
رسولزاده، عباس و جواد باغبانی (1395) شناخت کلیسای پروتستان، تهران: سازمان مطالعه و تدوین کتب علوم انسانی دانشگاهها (سمت)، مرکز تحقیق و توسعۀ علوم انسانی، و مؤسسۀ آموزشی و پژوهشی امام خمینی.
شاو، استنفورد جی (1375) تاریخ امپراطوری عثمانی و ترکیه جدید، مترجم: محمود رمضانزاده، جلد2، مشهد: آستان قدس رضوی.
صانعی، مرتضی (1392) «تأملی بر رویکرد تبشیر کاتولیکی در جوامع اسلامی» معرفت ادیان، دورۀ 4، شمارۀ 2.
صمیمی، مینو (1382) محمد (ص)در اروپا (داستان هزارسال افسانهسازی و دروغپردازی در غرب)، مترجم: عباس مهرپور، تهران: انتشارات اطلاعات.
مینوی، مجتبی (1348) اسلام از دریچۀ چشم مسیحیان. تهران: حسینیۀ ارشاد نشر فرهنگ اسلامی.
نعمانی، شبلی و سید سلیمان الندوی (1917) دایرةالمعارف فی سیرةالنبی.[بیجا]:[بینا]
Bennett, Clinton. (2009). Victorian Images of Islam. Gorgias Press.
Coarolin, Lewis. (2014). Establishing India: British Women’s Missionary Organisations and Their Outreach to The Women and Girls of India 1820-1870. The University of Edenburgh.
Foster, Charles. (1829). Mahometanism unveiled. London: J.Duncan.
Gairdner, W.H.T. (1919)” Mohammad without comouflage: Ecce Homo… Arabicus”. The Moslem World. vol. ix, no. p.p 25-57.
Hourani, Albert. (1990). Islam in European Thought. Cambridge University.
Hughes, Thomas Patrick. (1885). A Dictionary of Islam: Being A Cyclopaedia of The Doctrines, Rites, Ceremonies, and Customs, Together with The Technical and Theological Terms, of The Muhammadan Religion.
Jessup, Henry Harris. (1879). Mohammedan Missionary Problem. Philadelphia: PRESBYTERIAN BOARD OF PUBLICATION
ــــــــــــــ . (1891). The Greek Church and Protestant Mission. New York: Orthodox Eastern Church Building.
Johnston, Anna. (2003). Missionary Writing and Empire, 1800-1860. Cambrridge University Press.
Kenneth, Cragg (1981).” Temple Gairdner s Legacy”International Bulletin of Missionary research.October.p.p.164-167.& “w.h.t Gairdner(William Henry Templ,1873-1926)”School of theology history of missionary.{ 2018/1/15}
Koelle, S.W. (1888). Mohammed and Mohammedanism. London: Waterloo Place.
Margoliouth, D.S. (1905). Mohammad and The Rise of Islam. London: G.P.Putnam’s Sons.
Maurice, John Frederick Denison. (1854). The Religions of The World and Their Relations to Christianity. London: Gould Lincoln.
Muir,William (1878). Life of Mahomet.London: Smith, Elder, Co., 15 Waterloo Place.
oxford dictionary of national biography.smith,Reginald Bosworth.Eric Graham.
Powell, Avril A. (2010). Scottish Orientalists and India (The Muir Brothers, Religion,Education and Empire.Great Britain: Boydell & Brewer.
Tisdall, W.St. Clair. (1904). A Manual of The Leading Muhammadan Objections to Christianity. London: Society for Promoting Christian Knowledge.
ــــــــــــ . (1895). The Religion of The Crescent. London: Society for Promoting Christian Knowledge.
. Zwemer, Samuel. M. (1900). Arabia: The Cradle of Islam. London and Edinburgh: Fleming H. Revell Company.
ــــــــــــ. (1907). Islam: A Challenge to Faith. New York: Student Volunteer Movement for Foreign Missions.
ــــــــــــ. (1916). The Disintegration of Islam. London and Edinburgh: Fleming H. Revell Company.
ــــــــــــ. (1906). The Mohammedan World To-Day. London and Edinburgh: Fleming H. Revell Company.
Yusuf, Mr. T. A (2012). ISLAMIC STUDIES AND ORIENTALISM. NATIONAL OPEN UNIVERSITY OF NIGERIA.
List of sources with English handwriting
- Aḥmad, Ebrāhīm ḵalīl (1964), Al- Mostašreqūn va al-Mobašerūn fi al-‘Ālam al-‘Arabī va al-Eslāmī, Maktaba al-Va ī al-‘Arabī.
- As‘adī, Mortażā (1381 Š.), Moṭāle ‘āt-e Eslāmī dar Ḡarb-e Engelīsī Zabān az Āḡāz tā Šurā-ye Dovvom-e Vātīkān (1965), Tehran: Samt. [In Persian]
- Esfandīyār, Maḥmūdrezā (1386 Š.), “Negāhī ba Moĵadelāt-e Qalamī-ye Henri Martyn dva ‘Ālemān-e ‘Aṣr-e Qāĵār darbāra-ye Nabovvat-e ḵāṣa”, Peĵūhešnāna Adyān, 1, No. 3. [In Persian]
- No‘mānī, Šeblī; al-Nadāvī, Sayyed Solaymān (1917), Dāerat al-Ma‘āref fi Sītat al-Nabī.
- Rasūlzāda, ‘Abbas; Bāḡbānī, ĵavād (1395 Š.), Šenāḵt-e Kelīsā-ye Protestān, Tehran: Samt, Markaz-e Taḥqīq va Tusa‘e ‘Ulūm-e Ensānī, Moasesa Āmūzešī va Peĵūhešī Emām ḵomaīnī. [In Persian]
- Ṣāne‘ī, Mortażā (1392 Š.), “Ta‘amolī bar Tabšīr-e Kātolīkī dar ĵavāma’ Eslāmī”, Ma‘refat-e Adyān, 4, No. 2. [In Persian]
- Ṣamīmī, Mīnū (1348 Š.), Eslām az Darīča Čašm-e Masīhīān, Tehran: Ḥosseinīya Eršād Našr-e Farhang-e Eslāmī. [In Persian]
References in English
- Asa Berger, Arthur (1998), Media research techniques, Thousand Oaks: Sage Publications.
- Bennett, Clinton (2009), Victorian Images of Islam, Gorgias Press.
- Coaroline, Lewis (2014), Establishing India: British Women’s Missionary Organisations and Their Outreach to The Women and Girls of India 1820-1870, The University of Edinburgh.
- Dunstan, John Leslie (1963), Protestantism, United Church Press.
- Forster, Charles (1829), Mahometanism Unveiled: an Inquiry in which that Arch-heresy, its Diffusion and Continuance, London: J. Duncan.
- Gairdner, W.H.T. (1919) “Mohammad without Camouflage: Ecce Homo Arabicus”, The Moslem World, Vol. ix, no. pp. 25-57.
- Graham, Eric (2020), “Smith, Reginald Bosworth”, Revised by M. C. Curthoys, Oxford dictionary of National Biography, https://doi.org/10.1093/ref:odnb/36153
- Hourani, Albert (1990), Islam in EuropeanThought, Cambridge: Cambridge University Press.
- Hughes, Thomas Patrick (1885), A Dictionary of Islam: Being A Cyclopaedia of The Doctrines, Rites, Ceremonies, and Customs, together with The Technical and Theological Terms, of The Muhammadan Religion.
- Jessup, Henry Harris (1879), Mohammedan Missionary Problem, Philadelphia: Presbyterian Board of Publication.
- Jessup, Henry Harris (1891), The Greek Church and Protestant Mission, New York: Orthodox Eastern Church Building.
- Johnston, Anna (2003), Missionary Writing and Empire, 1800-1860, Cambridge: Cambridge University Press.
- Kenneth, Cragg (1981), “Temple Gairdner s Legacy”, International Bulletin of Missionary Research, October, pp. 164-167.
- Koelle, S. W. (1888), Mohammed and Mohammedanism, London: Waterloo Place.
- Margoliouth, D.S. (1905), Mohammad and The Rise of Islam, London: G. P. Putnam’s Sons.
- Maurice, John Frederick Denison (1854), The Religions of The World and Their Relations to Christianity, London: Gould Lincoln.
- Muir, William (1878), Life of Mahomet: From Original Sources, London: Smith, Elder & Co.
- Powell, Avril A. (2010), Scottish Orientalists and India (The Muir Brothers, Religion, Education and Empire), Great Britain: Boydell & Brewer.
- Runciman, Steven (1951, 1952, 1954), A History of the Crusades, 3 Vol., Cambridge: Cambridge University Press.
- Shaw, Stanford J.; Shaw, Ezel Kural (1976-1977), History of the Ottoman Empire and Modern Turkey, 2 Vol., Cambridge University Press.
- Tisdall, W. St. Clair. (1904), A Manual of the Leading Muhammadan Objections to Christianity, London: Society for Promoting Christian Knowledge.
- Tisdall, W. St. Clair. (1895), The Religion of The Crescent, London: Society for Promoting Christian Knowledge.
- Zwemer, Samuel. M. (1900), Arabia: The Cradle of Islam, London and Edinburgh: Fleming H. Revell Company.
- Zwemer, Samuel. M. (1907), Islam: A Challenge to Faith. New York: Student Volunteer Movement for Foreign Missions.
- Zwemer, Samuel. M. (1916), The Disintegration of Islam. London and Edinburgh: Fleming H. Revell Company.
- Zwemer, Samuel. M. (1906), The Mohammedan World To-Day. London and Edinburgh: Fleming H. Revell Company.
- Yusuf, T. A; Ahmed, A. F.; Mustapha, A. R.; Sarumi, K. W. (2012), Islamic Studies and Orientalism, National Open University of Nigeria.